Dharma Message for 3Q08

Nisargadatta Maharaj Maharaj: All knowledge is like the son of a barren woman.
Presently there are only beingness and functioning.
The individuality and personality are thrown overboard.
There is no personality, so there is no question of birth, life, or death.
What remains is only the consciousness without name or form.
The form needs a name, but when both are not there,
then the consciousness remains only for so long as the body is there,
but without any individuality.
The body is of as much use now as it was prior to birth and after death.
How do you know me?
You know me only the acquisition of body form, name and form.
Do you really see me as I am? I doubt it.
Now the conclusion is that the unborn is enjoying the birth-principle.
That principle that is born took so much time to understand this,
and is it is the unborn only which prevails.
It took so much time for the Self to understand the Self.
We have tied around our necks so many concepts; death, this “I AM”,etc.
Similarly, Concepts, of good and evil are unnecessary.
We have developed these concepts and are caught in them.
How does one think about Self-knowledge?
Do you abide in the Self or in the process do you think of something else as the Self?
You are wrapped up and lost in your concepts.
For instance, you have a concept about friendship.
How long do you keep your friends? You keep them so long as they are useful to you.
So long as a friend is of some benefit to you,
that’s how long you would like to keep that friendship.
Now, how can I actually derive benefit out of a friend?
I, as an individual, am not there, so how can there be a question of benefit?
Benefit to whom? How can there be a question of friendship at all.
Anybody, who comes here can sit. I will allow him to sit for some time,
but later on I will say, “You may leave,” Why?
Because I have no intention or purpose of having any friendship with that person.
Ordinarily, there is some purpose for deriving certain benefits out of an association with another.
When you meet someone in friendship, there may be some intention to serve one another.
But I have no friends. Even this “I Amness” will not remain as my friend.
I am not able to talk any longer—the spirit is willing but the flesh is weak.
Previously I used to welcome people but now I am not in a position to welcome them.
They come, they sit and they go by themselves. I cannot even extend my hospitality.
All my knowledge has gone into liquidation. I am unconcerned.
Nisargadatta Maharaj, Consciousness and the Absolute 112-114